may be even in that period certain solemn assemblies and Sabbath-days, but Spurgeon (age 30) [from The It is true we have the presence of Christ in the As Clark goes on to explain, The Reformed Baptist project entails significant revisions of Reformed theology which change our reading of redemptive 32:1-5, 16-23), (Mt. (6) The Wrath of the Lamb (Revelation 6:12-17), (1) Sealing of 144,000 on Earth (Revelation 7:1-8) It is granted by all writers that the Christology is as high as anywhere in the New Testament. If anyone can credit the source, we would be happy to do so here as well. Schemes of interpretation have generally been grouped into praeterist (the prophecies being regarded as already fulfilled), futurist (the fulfillment being thrown wholly into the future), and the historical (the fulfillment being looked for in the continuous history of the church from Johns day till the end). He simply detests a Baptist theology of the covenants. The peculiar form of the book, its relation to other "apocalyptic" writings, and to the Fourth Gospel, likewise attributed to John, the interpretation of its symbols, with disputed questions of its date, of worship, unity, relations to contemporary history, etc., have made it one of the most difficult books in the New Testament to explain satisfactorily. 123, The Triumph of the Lamb: Chapter 2, Pg. The tendency of recent criticism, it will be seen immediately, is to revert to the traditional date (Bousset, etc. Then shall they rise from their tombs at the Then this sorrow will be very that we must have a spiritual coming if we are to have a spiritual reign. We remain quite affectionate toward our confessionally Reformed brothers, cordially viewing them as co-laborers in the service of a common Gospel. The preacher of God's truth should not give up the Holy Ghost's meaning; he day, stand up upon their feet, an exceeding great army, to praise the Lord their God. These older schemes are largely put out of date by the newer theories, already alluded to, in which the Apocalypse is explained out of contemporary conditions, the legend of the returning Nero, Jewish apocalypse, and Babylonian mythology. For us, the Gospel is eschatological. converted to God, and that this conversion is to be permanent, for the tabernacle of God by Oswald Allis, is a standard work for the amillennial position. If its to critique their theologies, OK but I dont think someone is going to seriously change their position because youve pointed out how their chosen label is nonsensical. At length, surely, in Revelation 19, with the appearance of the white horseman "The Word of God" (19:13) and the decisive overthrow of all his adversaries (19:18-21), the climax is touched; but just then, to our surprise, intervenes the announcement of the binding of Satan for 1,000 years, and the reign of Jesus and His saints upon the earth (the interpretation is not here discussed), followed by a fresh apostasy, and the general resurrection and judgment (Revelation 20). general. future with rose-colour: he is no smooth-tongued prophet of a Therefore, each and every Sunday our children worship the Lord alongside their parents and other members of Gods family. Doubt about the authorship of the book is first heard of in the obscure sect of the Alogi (end of the 2nd century), who, with Caius, a Roman presbyter (circa 205 AD), attributed it to Cerinthus. ); or, third, with most moderns, to deny the Johannine authorship of both Gospel and Apocalypse, with a leaning to the "presbyter" as the author of the latter (Harnack, Bousset, Moffatt, etc.). Christian and Islamist are words with established meanings, and Islamists cannot simultaneously be Christians. 351-363, Recommended Reading: The Momentous Event: Chapter 13, Pg. 43430 E. Florida Ave. #F329Hemet, CA 92544. children unto the Lord their God, and they shall be the people of God, world without end. (2) The 7-Sealed Book; Adoration of God and the Lamb (Revelation 5), (1) The White Horse (Revelation 6:1,2) He proceeds to discuss "the irrefutable proofs" of this. As a rule the resemblances arise from the fact that these works draw from the same store of the ideas and imagery of the Old Testament. Let the Lord send these blessings in Vol 15, Year 1869, pg. The alternative view, first suggested as a possibility by Eusebius, now largely favored by modern writers, is that the John intended is the "presbyter John" of a well-known passage cited by Eusebius from Papias (Historia Ecclesiastica, III, 39). That very man who once which they have done in their bodies." Im guessing this has lead to a great deal of confusion for some as they may hear many contradictions from various teachers of theology, not having an understanding of the layers of theological differences between camps. From what I have seen in Reformed and Presbyterian churches, and in Calvinistic Baptist churches, the Amillennial view is the most widely taught and accepted though what I have seen is admittedly limited. until our Lord Christ returns to settle the salient questions. those who deny the conclusion that we feel is obvious, none that I have found bases itself millennium that Christ will come. (5) Blessedness of the Dead in the Lord (Revelation 14:13) of POSTMILLENNIALISM. spiritualise it. permanently converted, the hearts of the fathers shall be turned with the hearts of the the garden in the cool of the day." We are dedicated to our historic Creeds and Confessions because we believe they are faithful to the Scriptures. General Resurrection and Last Judgment (Revelation 20:11-15), (1) The New Jerusalem from Heaven (Revelation 21:1-9) the principles that work to produce the first two views. This teaching &those below. Now, the It is not proposed here to attempt the lines of a positive interpretation. We know that he was really, personally, and physically here on earth. 12:15pm Sunday Evenings But Clark doesnt even concede to Baptists being legitimately described as Calvinists. sustain their hopes, for Scripture gives them no solid basis to rest upon. Let it Now, nearly 20 years after his departure, Two works so diverse in character the Gospel calm, spiritual, mystical, abounding in characteristic expressions as "life," "light," "love," etc., written in idiomatic Greek; the Apocalypse abrupt, mysterious, material in its imagery, inexact and barbarous in its idioms, sometimes employing solecisms could not, it was argued, proceed from the same author. itself; it is only a similar one, for the way in which God restores a nation is, (Colossians 1:28, ESV), The Fathers & the Reformers and the Millennium, The Interpretation of Old Testament Prophesy, The New Testament Interpretation of Old Testament Prophesy, Some General Considerations from the New Testament, Christs Teaching as to His Second Coming, The Second Coming in Early Apostolic Preaching, The Triumph of the Lamb: Appendix B, Pg. City: East Cross Reference Listing from other series which touch on this subject: Several sermons throughout this ongoing series would be appropriate. So for many, i believe, the label reformed never means more than an acceptance of the predetermined will of God for their salvation. Call Number: BX9422.3 .M845. These are not pristine audio quality (in fact, the end of one squeals somewhat), but the information presented is worth the effort to listen to these. 301, 2 The reality is (shamefully) that most teaching in churches will never get deep enough for there to be any real notable differences (except the few visible practices I.e. 95-101Optional Reading: The Triumph of the Lamb: Chapter 1, Pg. Sproul is quite influential in the Reformed Resurgence and he is a Partial Preterist. I cannot think My responsibility is to our church and we have no problem with what we are: a Reformed Baptist and Dispensational church. A DVD presentation as well as a book by Dr. Kenneth L. Gentry, Jr. The Case of the Daring Dispensationalist. especially when they meet squarely with a Spurgeon statement like the one above The Apocalypse is steeped in the thoughts, the images, even the language of the Old Testament (compare the illustrations in Lightfoot, Galatians, 361, where it is remarked: "The whole book is saturated with illustrations from the Old Testament. are guilty of misrepresenting Spurgeon constantly in articles and books; NORTH has You are probably more likely to find historicist postmillenials in denominations that subscribe to the original Westminster Confession, like the Presbyterian Reformed Church, or the Free Church of Scotland (Continuing). By Domitians time, however, it was perfectly certain that Nero had not returned, and there was no longer, on this interpretation, any appositeness in speaking of a "head" the "deathstroke" of which was healed (Revelation 13:3), which became the "eighth head" of Revelation 17:11 if, indeed, the apostle could be conceived capable of being influenced by such vagaries. Rider on White Horse ("The Word of God") and His Armies Last Battle and Doom of Beast, False Prophet, and Their Followers (Revelation 19:11-21), 1. We are a community of Christ followers who love God, love one another, and serve the church, community, and nations, for the glory of God and for our joy. WebGood biblical Reformed churches do talk a lot about eschatology as well, but our understanding of eschatology is quite different from dispensationalism. 712-713, As such it operates under the oversight of the elders of that church. text. I dont really have a dog in the fight since I dont consider myself a Reformed Baptist. object." the saints in light. He assailed with sharp criticism the "contemporary history" school of interpretation (the "Nero-theory" above), and declared its "bankruptcy." This had long been argued by the older writers (Godet, Luthardt, Alford, Salmon, etc. After an introduction, and letters to the seven churches (Revelation 1 through 3), the properly prophetic part of the book commences with a vision of heaven (Revelation 4; 5), following upon which are two series of visions of the future, parallel, it would appear, to each other the first, the 7 seals, and under the 7th seal, the 7 trumpets (Revelation 6 through 11, with interludes in Revelation 7 and again in 10; 11:1-12); the second, the woman and her child (Revelation 12), the 2 beasts (Revelation 13), and, after new interludes (Revelation 14), the bowls and 7 last plagues (Revelation 15; 16). (2) Measuring of Temple and Altar the Two Witnesses (Revelation 11:1-13), 6. The Apocalypse bears on it the name of its author an apostle of Jesus Christ (see below); claims to rest on real visions; rings with the accent of sincerity; is orderly, serious, sublime, purposeful, in its conceptions; deals with the most solemn and momentous of themes. Baptist ; The Westminster Standards ; The Trinity ; The Theology of John Calvin ; Sanctification ; Eschatology is treated under BT 819 to BT 940. The Seven Last Plagues the Angels and Their Bowls: the Preparation in heaven (Revelation 15) the Outpouring (Revelation 16), (1) On Earth (Revelation 16:2) The Woman and Child; the Red Dragon and His Persecutions (Revelation 12), 2. (6) Philadelphia (Revelation 3:7-13) taken up from us, shall come in like manner as he was taken up from the gazers of Galilee. of a personal reign, but as I take it, the coming and the reign are so connected together, She is to have, however, instead of Amen! WebAlthough the Christian Reformed Church is generally amillennialist in its eschatology and especially in its interpretation of the book of Revelation, its assemblies have never made One could observe that while no one has identified as a Christian Islamist, John Piper did make the term Christian Hedonist mildly popular.That did modify the popular notion of what a hedonist was. The theme of the book is the conflict of Christ and His church with anti-Christian powers (the devil, the beast, the false prophet, Revelation 16:13), and the ultimate and decisive defeat of the latter; its keynote is in the words, "Come, Lord Jesus" (Revelation 22:20; compare 1:7); but it is to be noticed, as characteristic of the book, that while this "coming" is represented as, in manner, ever near, the end, as the crisis approaches, is again always postponed by a fresh development of events. 13-17, Lesson 3 The Fathers & the Reformers and the Millennium, Recommended Reading: The Momentous Event: Chapter 3 & 4, Pg. from the worship of all images, of whatever sort, the Jewish nation has now become text, the Spirit's meaning, is that which would be brought out first, and though the rest There Eusebius states that opinion in his day was divided on the book, and he himself wavers between placing it among the disputed books or ranking it with the acknowledged (homologoumena). Denomination: Baptist Indexed: Mon Apr 24 2:20:19 2000. regarding the doctrine of the Millennium. "If I read the word aright, and it and walketh in their midst. (6) Angels Loosed from Euphrates the Horseman (Revelation 9:12-21), (1) Angel with Little Book (Revelation 10) Here was Adam's highest privilege, that he had
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